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Basquiat: Boom for Real – Barbican

Basquiat at the Barbican

Artist Jean-Michael Basquiat became a member of the infamous 27 Club in 1988 when he died from a drug overdose, joining stars like Jimi Hendrix, Janis Joplin and Jim Morrison before him, and Kurt Kobain and Amy Winehouse after. Together with numerous others, the much-lamented lost talent of the 27 Club represents a group reaching the height of their power and abruptly cut short. Basquiat’s work as a painter, graffiti artist and musician is celebrated in a new exhibition at the Barbican which, now thirty years on, demonstrates Basquiat’s role in using art to communicate the politicised anger of America’s poorest communities and their recognition of the now-empty American Dream.

One of the most revealing aspects of the Barbican’s excellent new show is how carefully it builds the case for Basquiat’s influence on modern art, and how the simplicity of the surface appearance of his art belies a considerable depth, understanding and passion for a wider-range of subjects. Starting on the upper level of the Gallery, Curators Dieter Buchhart and Eleanor Nairne walk the viewer through Basquiat’s life, represented through his pictures, from his early days as an anonymous graffiti artists leaving pithy statements across New York, to his emergence onto the 80s club scene, mingling with Madonna and other recognisable faces at the The Mudd Club, an important meeting place for a particular wave of young, disenfranchised creatives, and becoming friends with his hero Andy Warhol.

But this is more than a chronologized life-story, and in the lower galleries, the Curators skilfully unpick the huge range of influences and knowledge that infuse Basquiat’s work in several themed areas intended to explain the deep research, use of symbolism and cultural markers that are referenced again and again in his work. Taken together, they result in a strong sense of the context in which his work was created, as well as its development over time, and the complex relationship between his own self-image and the layers of meaning beneath the surface. The result is one of the most intelligently considered and genuinely insightful exhibitions you will see this year.

For Britain and America, the late 1970s / early 1980s was a period of economic uncertainty, deprivation and political instability. Long before the financial boom of the 80s, people suffered as large-scale industries started to close due to overseas competition, strikes and protest became more frequent, and there was a sense that traditional structures were breaking-down across society, and not for the better. It was a time when the gap between rich and poor felt wider than it ever had, and the process of social decay, initiated by the debt-ridden aftermath of the Second World War was in its death throes.

Into this space came of wave of young musicians and artists whose work, even now, still feels full of the anger, fear and disillusion of those days. Rebellious bands like The Jam (who were the subject of an excellent exhibition at Somerset House in 2015) and The Clash, and artists like Basquiat provided a social record of the failure of their parent’s generation to resolve the outcome of war, and the desire to speak-up for those without an artistic outlet for their impotence. The punk aesthetic that feeds in to Basquiat’s work became a way to envision those feelings of powerlessness, using a deceptively simple style or creating a “tag” for his graffiti creations that generalise the social comments he’s making. These are the work of one or two men, but the voice of many.

And you see this again and again in the photographs of his graffiti statements, scrawled across garage doors, walls, door frames and windows crying out for an end to the facile, drudgery of 9-5 work or the externally imposed expectations of society to behave in a particular way. In the second room entitled ‘Samo©’, the Barbican have collated an insightful series of images of these slogans and declarations created by Basquiat and his friend Al Diaz under the character of Samo©, that peppered parts of New York in 1978. Like waiting for a new Banksy to appear, the Samo© pieces touched on the pointlessness of life, ‘for those of us who merely tolerate civilization’ and the sense that each day is just ‘another way 2 kill some time’. Taken together in this room, they are a remarkable outpouring of fury but offer unique access to the ideas that drove the rest of Basquiat’s work.

A sense of community was also important, bringing together others who felt the same and helped to enhance Basquiat’s work which the Barbican demonstrates in the next two rooms on the Canal Zone loft party where he met several like-minded people who he went on to work with, and on display are the colour-photocopied postcards he made with Jennifer Stein that use 3-D objects, layering and collage to create a series of striking pieces that mock the obsession with brand and image that dominated America at the time. Likewise, his frequent appearance at The Mudd Club put Basquiat right at the centre of the underground scene, where he performed as a musician and there are various images from this period which give the viewer a strong impression of Basquiat’s lifestyle.

Passing through a documentary he made which shows the desperate poverty of New York and a trip to LA that resulted in the acidic yellow ‘Hollywood Africans’ [1983] which satirises the empty wealth of an area built on slavery and references the enduring racism of film, the section on Basquiat’s time with Warhol is one of the best in the show. Most fascinating is the double portrait ‘Dos Cabezas’ [1982] in which Basquiat has inserted a highly simplified self-portrait with wild hair next to a much more flattering and considered Piccaso-esque image of Warhol. It shows the beginning of Basquiat’s desire to reduce his own image to a symbol, increasingly simplifying his appearance in pictures until he is reduced to a silhouetted figure or just a crown of dreadlocks. This picture tells us something about the way Basquiat saw himself and, despite his simplistic style, that the image of Warhol proves he had a talent for anatomical drawing, more of which we discover downstairs in the exhibition.

Having established his style and the world as he experienced it, the second part of the exhibition delves deeper into Basquiat’s continued self-education and the ways in which he incorporated broad interests into his work. From previous shows, including the excellent Constable exhibition at the V&A, we know that artists have always looked to their predecessors to learn the fundaments of perspective, shape and colour, and a whole section is dedicated here to Basquiat’s attention to art history.

Alongside original copies of his books, Basquiat’s detailed anatomical images draw on the work of another hero in ‘Leonardo Da Vinci’s Greatest Hits’ [1982], classical elements are picked up from Titian, and Manet, while the semi-abstract style comes from Picasso and Matisse. As well as ‘Untitled (Pablo Picasso)’ [1984], an eponymously titled portrait of the young Picasso with strong jawline wearing the striped red jersey of his later years, artists’ names appear like graffiti in several other pictures displayed here.

Basquiat, Barbican

This is a technique Basquiat uses repeatedly, whether he’s hailing the heroes of early Jazz like Charlie Parker and Louis Armstrong, figures from Greek tragedy or Old Testament Christianity, or Voodoo symbols, his work in the second half of the exhibition is detailed and intriguing, displaying an astonishing range of influences. Pieces such as the triptych ‘Ishtar’ [1983] or ‘Glen’ [1985] are like maps covered in little notes, drawings and images as all of the information in his head spilled onto the canvas. It’s the kind of detail that Grayson Perry has become known for more recently, as both artists attempted to capture a particular theme or period.

It ends with more of Basquiat’s notebooks and an examination of his engagement with classic film, both in its ongoing influence and its rather stilted portrayal of black lives which still feels particularly pertinent. Aspects of Basquiat’s work may utilise the childlike doodles of the untrained artist, but as you wander through this exhibition, something much deeper than that emerges. The curators have done well to convey not just what life was like in a particularly downtrodden area of New York, filled with creative people living an underground existence, but how these things shaped the work of an artist who continually strove to read and understand more to give his pieces political backbone. Even if you’ve never heard of him, Basquiat: Boom for Real is worth a chance, and by the end you’ll understand why his death at the age of just 27 feels like an abrupt conclusion for an artist with plenty more to say.

Basquiat: Boom for Real is at the Barbican until 28 January. Tickets are £16 with concessions available. Please note the Barbican now has a no bags policy (not even small handbags) in the Art Gallery so leave extra time to queue for the cloakroom. Follow this blog on Twitter @culturalcap1

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Balenciaga: Shaping Fashion – V&A

Balenciaga -Shaping Fashion, V&A

Making the case for fashion as a recognised and skilled art form has never been easy, and until recently exhibitions in museums and galleries haven’t helped, offering a series of pretty outfits on mannequins with very little focus on the intricacy of construction and the inventiveness of design studios. Showing the finished product isn’t enough on its own, and many a show has fallen foul of the clothes-horse approach that just show a series of lovely frocks with no real explanation of why they’re important and influential, reinforcing the idea that fashion is all about surface frippery. The Alexander McQueen show changed all that with its combination of design, story-telling and careful curation, and it’s clear from the V&A’s new exhibition focusing on another fashion icon that they’ve learnt some important lessons.

The V&A’s impressive Balenciaga exhibition is a slightly different beast from the touring Alexander McQueen show from 2015, and where there is less show-stopping glamour in the room as well as in the arrangement of the garments, the Balenciaga show has deeper academic and historical depth of content that should please the fashion-lovers as well as the expert seamstresses or designers. Emerging on the other side, the visitor can genuinely say they’ve seen beautiful outfits but, crucially, that they have also learnt about the detailed construction and engineering process that sits behind the creation of every garment, helping you to understand why designer clothing is so special.

Fed through the exhibition is Balenciaga’s experience as a tailor – an important contributory factor in his success. What the V&A does so cleverly is clearly demonstrate this at every point in their argument about his influence on contemporary and modern designers. It is a tell and show exhibition in which the detailed signs explain the skill in each themed section – be it a type of cut or particular means of construction – and then shows you two types of evidence.

Balenciaga Tulip Dress, V&AFirst, the finished garment often with x-ray images demonstrating the hidden engineering or weighting within to main shape, but also – and this is the clever bit – a recreation of that technique made by the V&A now to demonstrate its current applicability. In many cases, this is accompanied by a video of the creation process so you can see how these styles were made. It’s such a smart idea, giving the visitor a proper insight into the importance of the techniques Balenciaga pioneered, which also showcases the talent of the fashion gallery staff at the V&A who are undoubtedly experts in their field.

Famously aloof, the V&A attempt to break open Balenciaga’s process with a series of early cases looking at design beginning with fabrics which, unlike most approaches in female fashion, came before the sketch as Balenciaga, with his tailor training, found that the choice of material would determine how it could be cut and shaped. These decisions early on would then affect every subsequent aspect of the creative process, moving, as the exhibition then does, from cutting to sewing and construction.

It is here in the ‘Workrooms’ section that we learn about the creation of the famous 1965 tulip dress that sought to flatter the figure while actively offering a new shape – contrary to the popular fitted jacket and full skirts of Dior’s New Look. But while this high-neck peach silk evening gown looks loose and comfortable, constructed from an entire sheet of fabric at the front, and with a fitted bow at the back, Nick Veasey’s accompanying X-ray shows an inbuilt corset structure around the torso which is entirely invisible from any angle.

And these revelatory images appear again and again throughout this exhibition, unveiling the hidden expertise within the dresses in which Balenciaga determined how the finished item should fit and look even when it appeared on a live woman. Equally fascinating is the 1954 reddy-pink gown with ties under the full skirt that fit around the knees to keep the lower half of the dress in place as you walk. It’s one of the more stunning pieces in this collection both for its striking colour and, using the X-rays, you see a combination of corsetry, hoops and padding that created what feels like a modern gown but with nods to a more glamorous age of bustles and Embassy Balls.

Balenciaga Green Dress, V&AThis taps into one of the V&A’s core arguments, that Balenciaga’s approach has left a lasting fashion legacy, and in these carefully chosen pieces, you can see how his designs combined a sense of past, present and future that give them a timeless appeal. Even now a semi-voluminous green dress near the start of the exhibition that uses ballooning to create three layered sections down the body, with a puff sleeved cape in the same hue, looks slightly futuristic, and could be something one of the more Avant Garde starlets might wear on the red carpet. But at the same time, it all feels like the 1960s and, further back, references the empire-line fashions of Regency England.

Balenciaga’s interest in architecture also becomes increasingly clear, whether it manifests in the ruched sleeve of a tan coat with one single piece of ribbon holding the sculpted layers of material in place so they drape the arm, or in the lasting design of the babydoll dress introduced in 1958 that subverted the idea of designing specifically for the female-shape. By adding volume all over the body and not just in the full skirts of contemporaries, Balenciaga actively moved away from ideas of traditional feminine allure to demonstrate different ways to look good, which had little to do with uncomfortable figure-hugging styles, giving the body more freedom and, importantly, better comfort.

But Balenciaga also offered glamour, so the next step was to add embellishments to the clothes themselves and there are several examples of dresses cut in quite a simple style with jewels, feathers or embroidered patterns to make them special. Highlights include a cream hour-glass shaped shift dress sewn with a classic floral pattern, mixing garden flowers connected by green vines. Nearby is a silver and pink evening coat made of dyed feathers, while behind it is a red coat combining encrusted 3-D ‘jewels’ and embroidery. It’s clear Balenciaga was a designer who knew his customers and created items for all the occasions she might attend.

Balenciaga Embroidered Dress, V&AOne of the other things you may notice here, unlike most designer exhibitions, is that Balenciaga’s outfits look as though they could fit a modern-sized woman, with a realistic sense of the female figure rather than the impossibly-tiny items you usually see in these shows. Many of these designs are deceptively simple and the minimalistic ethic is one that has been much imitated.

The second section of the exhibition looks at the showroom and the Balenciaga salons in which customers were given an opportunity to see the clothes on live models employed by the fashion house to sell direct to customs – quite different to a runway fashion show. There are videos as well as examples of the outfits showing the sale process in which customers sat with pads noting the number of the item they wished to order.

In the middle cases that form the inner circle of the show, there are examples of clothes that made it into everyday wear, all with simple and practical approaches to design that challenge the traditional silhouette. Whether it’s the long-sleeved loose-fitting shift dresses that now look so elegant, but at the time were practically scandalous, to the classic floral day dress and tailored suit, practicality, comfort and style typify Balenciaga’s design that simultaneously reflect the changing role of women in the post-war era.

Once the garment is sold, and it becomes the property of the customer, it might be interesting to note that alterations were made that actively subverted the designer’s original intentions. Among the star pieces here are contributions from Ava Gardner’s collection, herself a lover of the Spanish style that infuses Balenciaga’s work, including a pink dress discovered to have a separate corset inside and a 1964 lace evening coat that she added feathers to after she bought it.

The final part of the exhibition upstairs in the lovely mezzanine gallery considers the Balenciaga legacy in other designers’ work, so expect lots of red carpet-esque dresses and crazy pieces that espouse the values or style principles of Balenciaga. Although this is in some ways the core of the argument about how Balenciaga ‘shaped fashion’, for me, this was the least interesting part of the show, moving away from the main work and showcasing a series of less interesting and tenuously connected items -several of which have done the rounds at numerous fashion exhibitions, including the red and white puff dress that looks like a ball of feathers.

Nonetheless, this exhibition helps the V&A to establish its position as the leading curator of fashion history, that doesn’t just rely on the pretty clothes but takes a more rounded approach to presenting material. With a strong central argument and the careful presentation of evidence including video and recreated gowns, the V&A easily prove the case that Balenciaga shaped fashion, and that they are shaping the fashion exhibition.

Balenciaga: Shaping Fashion is at the V&A until 18 February and tickets are £12 with concessions available. Follow this blog on Twitter @culturalcap1


Sussex Modernism: Retreat and Rebellion – Two Temple Place

Sussex Modernism, Two Temple Place

What inspires an artist has long been one of art’s most interesting questions. Two Temple Place think they have the answer – Sussex – at least for some of the leading proponents of modernism in the early part of the twentieth-century. Much of this was a reaction against the exigencies of modern life with numerous well known creatives including Vanessa and Julian Bell, Virginia and Leonard Woolf, Duncan Grant, Lee Miller and Salvador Dali decamping to Sussex to escape the industrial crowding of London, seeking a more relaxed, nature-led and sometimes communal form of living.

This new exhibition celebrates the influence of one of England’s southern-most counties with its combination of seascapes, countryside and peaceful living. Two Temple Place is a rarity among London museums, not only limiting its public opening to a two month period each year with a chance to see its new show, but also the beautiful Thames-side building that once served as the Estate’s Office for the Astors. The exhibitions, now in their sixth year, have covered an interesting variety of topics ranging from last year’s Egyptian definitions of beauty to the art and curio collections of leading industrialists, all beautifully curated and uniting fascinating objects. While many London galleries tend to circulate their objects and paintings amongst themselves, Two Temple Place have developed a reputation for bringing high-quality material from Britain’s regional museums, uniting pieces that have never been seen side by side and, chances are, not seen by Londoners in their original homes.

With pieces from Sussex museums including Brighton Museum & Art Gallery, Hasting’s Jerwood Gallery, Pallant House Gallery in Chichester and Eastbourne’s Towner Art Gallery as well as the De La Warr Pavillion and Farleys House and Gallery, this exhibition is an eclectic mix of painting, sculpture, photography, gardening equipment, and arts and crafts. Sussex Modernism argues that London was not the only cultural centre in the first half of the previous century and in fact the villages and coastal towns of Sussex were a hotbed of innovative thinking and the development of radical technique, attracting some of the UK’s most experimental artists whose domestic unconventionality was then reflecting in the work they produced.

Unsurprisingly for a London exhibition, the Bloomsbury Group features front and centre with their time at Charleston near Lewes in Sussex recorded in a series of paintings and crafts by Duncan Grant and close friend Vanessa Bell which link classical mythology with modernist expression. Grant who was famously a conscientious objector in the First World War, evolved as a painter with a fairly traditional early style into something more playful, experimental and with a bolder approach to colour. The exhibition includes his Seurat-inspired ‘Bathers by the Pond’ from c.1920 which uses a pointillist technique and shows several naked or partially dressed young men, an expression of the freedom that the immediate post-war period brought but also a sense of calm.

Equally interesting is ‘Venus and Adonis’ [1919] which depicts a cartoon-like and voluptuous female nude which is fully in this new modernist style. It suggest Venus looking over her shoulder at the distant also nude figure of Adonis, the man she loves, with an ambiguous expression that could be regret, concern, longing or even indifference. Bell’s work exhibited alongside includes a late self-portrait which has a delicate feel, alongside simple cover designs for her sister’s – Virginia Woolf’s – books.

But there’s also plenty to see in room one with a pair of enormous garden rollers dominating the central space, as well as a statue. Work from Ditchling by the now controversial sculptor Eric Gill is included which is sure to reopen debate on whether art should exist on its own terms and whether it can be divorced from its creator, while one of the highlights is David Jones’s 1924 painting ‘The Garden Enclosed’, a vibrant and troubling image of kissing lovers who look less than thrilled with each other as they embrace in front of the stylised trees that lead to their home. As the exhibition argues, it is nature that dominates here with the couple relegated to the bottom corner, but as a First World War veteran, it’s difficult not to see the ongoing effects of the conflict in the emotional ambiguity and sense of challenged domesticity the painting evokes.

Into the beautiful stairwell of Two Temple Place, and a key attraction is Edward James and Salvador Dali’s lip-shaped sofa famously inspired by Mae West in 1938. Its vibrant red colouring and plump aesthetic make it look much newer than it is, with almost a Pop Art aesthetic that was still 30 years way. It looks particularly striking against the buildings high gothic wood panelled interior and is worth making the trip just to see the contrasting styles side-by-side.

Upstairs, there is a room dedicated to the architectural development of the De La Warr pavilion at Bexhill on Sea which transformed the Edwardian seafront into a controversial modernist paradise and a scale model of its sleek and simple shape is on view. Built in 1935 following an open competition won by Erich Mendelsohn and Serge Chermayeff, the pavilion was home to a variety of cultural events and a social space that emphasised the aesthetic and practical purpose of modernist buildings and, as the exhibition argues, showing that the creation of cutting-edge and long-lasting modernist work was taking place outside of London.

The final room is an eclectic mix of painting sculpture and photography with the work of surrealists in particular taking precedence. Roland Penrose and wife Lee Miller – who had her own exhibition at the Imperial War Museum last year dedicated to her war photography – feature as life at Farley Farm welcomed a community of leading artists to the Sussex countryside. Penrose’s vivid coloured portrait of a pregnant woman – presumably Miller – and Edward Burra’s work is also worth the trip with three large paintings including The Churchyard at Rye but particularly Ropes and Lorries which hints at a carousel with a knight in armour in the foreground. There a couple of photos from Paul Nash but most of his stuff is still at Tate Britain, but considered side-by-side the true surrealist work on display here it only reinforces my previous argument that Nash’s experiment with modernism was pretty unsuccessful.

As ever Two Temple Place has delivered an exhibition of interesting objects and a persuasive argument that many radical and influential artists sought inspiration from the peace of the Sussex countryside and coastal towns. While some may be sniffy about the limits on the works included here, it certainly demonstrates the breadth and value of local collections along with the encouragement to visit more of the donor institutions to see the work in situ, which is certainly at the heart of Two Temple Place’s annual outreach activity. Of course, Dulwich Picture Gallery will have snaffled plenty for its upcoming Vanessa Bell show while the Tate has most of the Paul Nash pieces but there’s plenty to see here. And if this exhibition is anything to go by, with innovation, creativity and plenty of domestic experimentation going on, Sussex is certainly worth a visit!

Sussex Modernism: Retreat and Rebellion is at Two Temple Place until 23 April and entrance is free. The gallery is closed on Tuesdays. Follow this blog on Twitter @culturalcap1


David Hockney – Tate Britain

hawthorn-blossom-near-rudston-2008

With so many exhibitions running in London all the time, it can be difficult to choose between them, especially when everyone is now asking you to pay the best part of £20 for the privilege. But good news for the culturally overwhelmed because there is only one exhibition you need to see this year – David Hockney’s retrospective at Tate Britain. It is 2017’s must-see show and one that will undoubtedly last you all year, allowing you to impress your friends with your knowledge of nearly 60 years of Hockney’s spectacular work.

There are several things that have long made Hockney’s work particularly distinctive, his vibrant use of colour, the way he captures light whether it be the cloudier tones of Yorkshire or the startling clarity of the LA sun, and the deeply personal representation of everything that appears in his work. Of course all artists show us their view of the world, but Hockney at nearly 80, has spent a lifetime painting, drawing and photographing his friends, family and partners, as well as the places he lives or spent time. As you wander through the rooms at Tate Britain – much like the David Bailey show at the Portrait Gallery 2 years ago – it becomes clear that you’re seeing Hockney’s story unfold. This is art as biography.

Most of the exhibition is in chronological order, which is a sensible approach from curators and means you can observe the clear evolution of his style and technique from his days as a student at the Royal College of Art to his most recent work made with iphone and ipads.  And while the early work looks quite different, everything here is distinctively Hockney and this approach means that the consistency of his style can be observed. The early work is quite abstract and may surprise those who have only seen his later creations, but this laid the foundations for the way he would represent reality and the interaction of objects and people. And of course these early works feel like a young man trying to understand himself, particularly in a place where homosexuality was still a criminal offence, and the repeated inclusion of sentences in the pictures feels like you’re in Hockney’s head.

His painting We Two Boys Cling Together from 1961 has the simplicity of a child’s drawing but it evokes quite mixed emotions in the viewer; there’s love clearly, anger too in the frantic brush strokes, but also this sense of incongruity as the heads float away from the bodies suggesting thought and reality are not yet in tune. Turning the corner into the second room and Hockney’s focus on people, which will run through his entire career, shows how that illusion became concrete with depictions of couples in everyday harmony including Domestic Scene [1963] in which one man helps his partner to shower. This may not be the famous work you’ve come to see but its inclusion tells us important things about Hockney’s development as an artist, as well as his personal experiences, so don’t hurry past it too quickly.

When Hockney arrived in LA in 1964 something in his work shifted, and a fascination with linear form, colour and light would dominate his work for years to come. In Room 4 you finally get to see that transition in some of his most famous pieces, including A Bigger Splash from 1967 which contrasts the roller-painted water and endless turquoise sky with the time-consuming construction of the white splash of water created supposedly by a figure we cannot see from a diving board that also isn’t moving. It’s an incredible piece that seems to create stillness and movement effortlessly, but the secret is the way Hockney uses different lines of varying lengths to give his work dynamism, and something that you will notice for the rest of the exhibition.

A Lawn Being Sprinkled, David Hockney [1967]

A Lawn Being Sprinkled [1967]

Next to it, is A Lawn Being Sprinkled comprised of hundreds of individually created blades of grass, where Hockney uses length to show depth and distance in the picture. It’s impossible to see on digital recreations or even that well on postcards, but its effect is remarkable, especially against the white sprinkler sprays dotted evenly across the lawn and the flat smoothness of the house and sky. The diagonal white lines of the window denoting reflected light in Peter Getting Out of the Pool [1966] also sit purposefully alongside the crosshatching of the garden chair, the geometric perfection of the window itself and the pool tiles, while being challenged by the swirling pink and white tangles of the pool. There is a real sense of ease and warmth in these works which accounts for their continued popularity especially on a cold dank February day in very troubled times.

Portrait of an Artist (Pool With Two Figures), David Hockney [1972]

Portrait of an Artist (Pool With Two Figures) [1972]

But Hockney’s fascination with the relationship between people, displayed so well in Portrait of an Artist (Pool with Two Figures) from 1972 as his ex-boyfriend appears to jealously observe Hockney’s assistant, leads neatly into his late 1960s and 1970s works on couples. The famous Celia Birtwell and Ossie Clark picture that you can normally see in the Tate for free is here, as is a fascinating image of Hockney’s own parents from 1977 that shows a separate togetherness. In almost every image in this room, one person is clearly the master in the relationship, and while Hockney’s mother looks sweetly at the viewer, his father is hunched over and engrossed in a book as if he has better things to do than pose for paintings. We see the same power dynamic in American Collectors [1968] depicting Marcia Weisman in shocking pink as her thin, brown-suited husband stands limply by, mirrored in Henry Geldzahler and Christopher Scott [1969] as the Met Museum curator dominates the canvas on a plush pink sofa, while his painter boyfriend looks on as if unsure whether he’s coming or going.

One of the most fascinating elements of this exhibition is the chance to see work you don’t normally associate with Hockney’s exuberant coloured paintings. The delicacy of his drawings is almost astonishing after the scale and hit of the work before and Hockney’s light touch in images of Auden or his own self-portrait is really surprising. As I mentioned above it is Hockney’s use of the line that makes these images so interesting, using only a few skilled representative dashes to create personality and in some places it puts you in mind of the later work of Quentin Blake and Raymond Briggs.

Hockney also experimented with collage photography and a room filled with layered photographs which he uses to instil liveliness in the static image, leads neatly into my favourite part of the exhibition, the images of the Grand Canyon and Yorkshire which were exhibited at the Royal Academy in 2012 and took ideas of scale to a new level. The winding mountains and roads you see in his early student work take form here as pathways and valleys sweep through abundant countryside, often in startling luminous colours. Seeing two contrasting landscapes side by side, the red and orange desert of southern America with the lush greens and bursting pale yellow flowers of Yorkshire, is an almost overwhelming immersive experience. Composed of nine individually painted canvases, Grand Canyon is a collision of purples, reds and oranges that suggest the heat and aridity of Arizona, while a related image takes the colour saturation to almost fluorescent levels which again digital or paper copies just cannot replicate, you have to see it.

may-blossom-on-the-roman-road-2009

May Blossom on the Roman Road [2009]

The Yorkshire work from 2006 onwards, when Hockney came home, is for me some of the best of his career and a culmination of everything this exhibition has shown you. Best of all is the two panel Hawthorn Blossom Near Rudston [2008] which shows a red painted road with lines of blue depth that intersects the picture, framed by luscious grass verges and hedges filled with wild flowers and bursting yellow blossom moving in the breeze. The individual lines of grass and dots of flowers and leaves are romantic and calming in equal measure. Nearby, May Blossom on the Roman Road [2009] shows Hockney continuing to play with technique as a van Gogh inspired blue swirling sky meets abstract-formed hedges and abundant foliage. The scale and effect of this work is just glorious.

Some stunning pencil sketches of Yorkshire follow plotting particular spots through the seasons as well as the immersive video of The Four Seasons which mimics the layering of photograph from earlier with a sensitivity to the opportunities of modern technology. Finishing the show are the ipad and iphone creations that Hockney has more recently embraced and despite being an entirely different way of creating art still have his distinct style and voice.

The Tate’s exhibition was always going to be a hit, but even on this opening weekend, it’s clear that it’s been carefully planned to enhance the viewer experience rather than just packing people in. Despite the panic and two days with no online booking, tickets are still readily available and entry, even for those with timed tickets, is controlled in waves to ensure there’s no overcrowding. And it works because you can get close to every piece with very little jostling, and while most people are rushing through to the major works, taking your time means not only do you get the full story but by room 7 of 12 you have plenty of space.

The chronological approach allows you to see Hockney’s life story develop, while observing his experiments with technology and the development of his technique. Not just light, colour and personality but his skilled use of lines throughout his career. So take you time – you can easily spend 90 minutes or more in here – and enjoy it all because this is a spectacular experience that people will be talking about for a long time to come.

David Hockney is at Tate Britain until 29th May, before transferring to Paris and then New York later this year. Entrance is £19.50 or £17.70 without donation and concessions are available.


Making Nature: How We See Animals – Wellcome Collection

making-nature

Beatrix Potter stories, a trio of stuffed foxes frolicking in a faux wood, London Zoo and vial of mouse DNA all have one thing in common, they are projections of the way we see, interact and categorise animals. The Wellcome Collections latest exhibition considers how humans have imposed constructed categorisation on the natural world and, more recently, storified the role of other creatures in our lives. Making Nature: How We See Animals is the first part of a year-long programme on how humans interact with nature. And on the basis of this exhibition the Wellcome is opening up some fascinating debates.

Being top of the food chain and having the ability to consciously reason and control our behaviour is something humans have long seen as separating themselves from and assuring their superiority over other creatures. And despite growing research on the more varied communicative responses and learned behaviours in the animal kingdom, we have long categorised, defined and controlled the world around us. All of this began in earnest, this exhibition argues, in the eighteenth-century when scientists began to classify and rank creatures as international exploration considerably expanded our knowledge of the natural world.

The first section, then, looks at ‘Ordering’, centred around Carl Linneaus’s Systema Naturea published in 1735 which gave the two part Latin descriptions to all creatures that is still in use, and it is his idea of self-realisation that is the focus for this room. As ever with the Wellcome, the exhibition cleverly unites scientific and medical artefacts with art and culture pieces relevant to the period. Pictures borrowed from the V&A include a coloured photograph of the flower Linnaea Borealis from 1864 named after the scientist, and a poster for a ‘bearded-lady’ described as ‘half-human, half-animal’ who became famous for straddling the boundaries of classification.

In terms of scientific pieces, the Wellcome has Linneaus’s 1758 pressed fish specimen which he used in his species description that has been remarkably well preserved for its 250 years. Interestingly, the Wellcome explains that original pieces like this became known as the ‘type’ specimen against which future discoveries are compared and differentiated, so it’s quite interesting to see such a defining piece. And to add further to the idea of classification, Linneaus’s system is put into the context of other forms of ordering the animal kingdom including Charles Bonnet’s 1783 hierarchy that considered the idea of creatures moving up the system as they evolve and become more intelligent.

One curious aspect is how simply these apparently scientific systems sit alongside religious imagery and ideas, so while in the nineteenth-century evolution largely pushed aside the notion of one overall creator, somehow 100 years before the two sat easily side-by-side. So while Linneaus believed in natural theology, in Bonnet’s system, he sees humans progressing into angels, while Gérard Jean Baptiste Scotin II’s etching from Genesis shows Adam naming the animals in the Garden of Eden.

All of this is nicely mixed in with ideas of assumed ‘fake’ creatures like the duckbilled platypus which leads neatly into the second room on how ‘Displaying’ animals adds to the kinds of fiction we have created around the idea of their homes and habitats. This will certainly be an important room for taxidermy fans and as the idea of the diorama took off in the nineteenth-century museums of natural history sought to offer more ‘realistic’ presentations of their specimens in the wild.

As well as a curled-up badger on the floor which you should try not to step on, there is a family of playful foxes in a woodland scene in one of the cases, again mixing the notion of scientific depiction with the artistic and cultural transmission of knowledge to the public which the Wellcome does so well. But while such displays acted as a substitute for seeing the real thing, the exhibition argues that these images have created ‘stereotypes’ based on the ‘qualities and behaviours’ imposed on these animals by their creation which have affected and partially fictionalised our idea of these creatures.

From plans for the original Natural History Museum layout prepared by its first director Richard Owen to its cathedral-like architecture captured by watercolourist Alfred Waterhouse, the Wellcome forces the viewer to think about how the presentation and display of animals has been “designed”. The NHM building itself plays up associations with an overall creator, while Owen specifically rated the creatures by importance and ‘complexity’ from the centre of the museum, and later the dioramas on display in this room attempted to “teach by the eye” whether visitors were looking at a giant dinosaur park at Crystal Palace in the 1860s or humorous presentations of squirrels playing cards.

This bleeds seamlessly in to the next section on zoos and the fame accorded to individual creatures. In ‘Observing’ animals, zoos during the period the exhibition covers have veered between creating pseudo-natural habitats for their creatures to roam around in, and responding to the changing architectural interests of the day. London Zoo’s famous elephant house designed by Hugh Casson in 1964 was created to showcase the animals to the public rather than replicate their “normal” environment. And Casson’s now listed enclosure was in keeping with the brutalist designs of now equally famous culture centres like The National Theatre and the Barbican.

As a extension of this, the exhibition shows how humans project stories onto the existence of particular creatures developing ‘celebrities’ in the animal kingdom and ascribing a meaning and agency to their lives that animals do not experience. There are music sheets for a London Zoo elephant called Jumbo who eventually joined the circus and toys and merchandise celebrating the 1950s chimps tea parties which are the antecedents of ZSL’s popular animal adoption programmes and late night visiting opportunities, encouraging visitors to engage with its inhabitants more closely.

Part of this storification is usefully employed to aid conservation. There are images of bison taken by William Temple Hornaday in the late 1800s who hunted them in order to preserve these endangered creatures in the Smithsonian Institute – clearly not entirely understanding that by killing them, he was adding to their scarcity – while in the final room this idea of preservation has led to scientific experimentation with animal DNA to improve breeds or to solve human problems.

More than anything, this last section forces you to think about the varied and unconstrained power we have over the animal kingdom. From selective dog breeding to overriding natural birdsong by teaching them human tunes, to genetic engineering, redesigning, repurposing and adapting other creatures for human requirements is a fascinating and scary business. Focusing on the collection of the Pittsburg Center for Postnatural History, dedicated to organisms deliberately altered by humans, there are vials containing a ribless mouse embryo, photosensitive E.coli and a frog that can tell if you’re pregnant, sitting alongside selectively bred examples of King Charles spaniels, budgies and pigeons. The Wellcome makes no judgement on whether you think this is right or not, but while we all know it happens, seeing it so starkly gives you a lot to think about on the way home.

Arguable then, we don’t see animals clearly and in their own right, but as part of a socially constructed system of classification that for at least 300 years has influenced our mastery and dominance of nature. Seeing them as something less than us means we have cutesified their lives adding rationality and purpose they do not experience, and our continual dominance on the planet rests in modifying and adapting their genetic make-up to improve our own lifespan. The Wellcome’s new exhibition is a fascinating insight into our relationship with nature, beginning what promises to be an important year of complex debates.

Making Nature: How We See Animals is at the Wellcome Collection until 21 May 2017 and entrance is free. Galleries are closed on Mondays. Follow this blog on Twitter @culturalcap1


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