Tag Archives: Film

Film Review: Death of England: Face to Face

One of the great theatre series of the past eighteen months, Clint Dyer and Roy Williams’ The Death of England universe adds a new perspective by bringing together characters Michael and Delroy for the first time in a hybrid film, Face to Face, given a one-night only cinema release ahead of its free Sky Arts broadcast on 25 November. Building on two fierce monologues premiering either side of the first lockdown, this latest edition extends the vivid world of two friends struggling to connect when race, identity, family ties and concepts of Britishness come between them. Filmed in the closed Lyttleton Theatre, Face to Face joins the the National Theatre’s Romeo and Juliet as a co-production with Sky Arts that blurs and extends the boundaries between theatre and film, being made available to audiences for free in one of Dyer’s first projects as Deputy Artistic Director.

Although a piece that can standalone, there is value in some familiarity with the preceding plays with the story picking up shortly after the conclusion of Death of England: Delroy which memorably (and briefly) reopened the National Theatre last autumn and christened the Olivier’s in-the-round space. Fascinating explorations of working class masculinity and legacy, the separation of the two friends stems from Michael’s rant at his father’s funeral, directed at his best friend, and from Delroy missing the birth of his baby daughter due to an officious police stop and search detailed in his monologue.

The expectation that Face to Face will involve a decisive clash between Delroy and Michael is part of the set-up as Dyer and Williams look to explore notions of male rage and the recourse to violence that stems from feelings of isolation and otherness that merely perpetuate rather than resolve issues. Filmed in Delroy’s flat during the course of several hours in which Michael unexpectedly brings his niece to see her father for the first time, Dyer and Williams’ third instalment is primarily a linguistic piece in which (as is their style) both characters report events in retrospect while dramatically reproducing voices of other unseen characters and each other’s. As a director, Dyer retains this approach to a point but uses film techniques to create drive and visual interest by placing multiple versions of Delroy and Michael on screen simultaneously.

We see the pair in the present speaking to the viewer and casting aspersions on the other’s testimony while at the same time looking back to hours before to replay the scenario they are describing. Only, when Michael remembers these events, he continues to speak for Delroy with his voice coming from Delroy’s lips and vice versa, linking back to the original stage plays in their use of mimicry to tell multi-character stories. It’s a technique that takes some getting used to, but is used sparringly enough that it rarely jars but references the particular theatrical language of Dyer and Williams’ writing style.

The version control of Michaels and Delroys at different points in time is also drawn from this context, and a feature of both earlier Death of England stories has been this tendency to talk about events in retrospect during which the individual slips into dialogue as though it were the dramatic present. In Face to Face, that idea is given a visual signature by editing and layering shots of the actors together to imply the present and past versions co-existing rather than using flashback techniques or a more simplified chronological structure. Here, it also creates a jauntiness that highlights the comedy in the writing, where Delroy or Michael can comment on their own behaviour in the recent past and, crucially, each others by raising an ironic eyebrow or appearing from unusual places.

The overall effect can be hit and miss but it does two important things; first in utilising camera techniques unavailable if this were purely a stage piece that offer an alternative visual means to tell this story, while, secondly, questioning the veracity and integrity of the storyteller. One thing audiences have learned from meeting Delroy and Michael separately are the areas where their accounts complement or contradict one another through the information they choose to share or omit. As a theatre studies exercise, placing these three plays side-by-side like oral history testimonies highlights these differences, suggesting an ultimate truth lies somewhere between all of them while acknowledging the validity of individual interpretations and, most importantly, noting that each successive play offers character as well as dramatic development in the overall story.

There is an integral he said / he said structure at work, but both Delroy and Face to Face chronologically move the story on, so while Alan’s funeral and Michael’s speech as well as Delroy’s confrontation with Michael at the hospital where his daughter is born are continual references, key turning points in the friendship and the narrative, each new play takes place months later, giving the story fresh momentum. The comprehensiveness of this universe and the vivid nature of the surrounding characters is such that new scenarios for them appear to grow organically from what has gone before. By the end of Face to Face, we know both men a little better, not only how they have dealt with the consequences of their individual stories, guilt and separation, but the audience is shown their friendship, how they interact and respond to one another when their pal is physically present in front of them which moves the Death of England series from memory plays in which individuals look backwards, to a construct where activities in the present equally shape the outcomes and suggested future direction of their relationship.

We see this shift from past to present, from reflection to forward-looking across the film through the change in their friendship, which seemed hostile and broken beyond repair, moving first to common ground and rapprochement and then to camaraderie and mutual support as the pair must unite to take care of the baby and deal with the persistent angry neighbour upstairs. And it is a slow thawing as the issues of identity, race, family and betrayal play out, so while these were already rich and multifaceted characters, from their interaction, the banter and teasing, comes an extraordinary affection as well.

These two people know each other incredibly well, best friends for more than half their lives and as the previous instalments have demonstrated, they can hurt each other more deeply than anyone. But underneath the bile, outrage and anger, these men are forever connected, not quite two halves of a whole but a partnership that may change or even lapse yet remains solid at its foundation. Face to Face reminds Michael and Delroy that for all the things they have allowed to come between them and to distinguish them, ultimately they are more the same than different, grown in the same soil of their East London neighbourhood and better together than apart. And while all of that may sound grandiose or even overly romantic, Dyer and Williams rarely make it so in practice, couching their tale in explorations of male violence and the effects of bandwagoning when so much else is at stake.

When we meet them in Chapter 1 entitled ‘The Aftermath’, Delroy’s flat is in considerable disarray as though an altercation of some kind has taken place. With it comes certain expectations about the cause of that disruption against which Dyer and Williams must work, managing and subverting our expectations about the next 80-minutes. And, eventually, there is a well-staged confrontation that looks at why men commit violent acts, notions of tribal loyalties and the results of these encounters which only ever escalate rather than resolve a dispute.

More interesting though is the impulse control the leads experience in which the tendency to violence erupts instinctually and almost in spite of themselves. Too limited time is ultimately given to this debate but there are character insights into the nature and cultural expectations of modern masculinity, particularly when juxtaposed with a nurturing or caring role for Delroy’s new baby. This muddies the waters for them all and suggests a future direction for these stories exploring manliness in transition as age and responsibility alter their view of themselves and their primary purpose as men.

Face to Face is a chance for Giles Terera to return to a role that ill-health prevented him from playing and was instead assumed by his understudy Michael Balogun who gave an astonishing performance to reopen the National Theatre with Death of England: Delroy – now both actors are touring in a two-character piece. Terera has lost none of his feel for Delroy and here the character has somewhat mellowed, taken beyond the painful and incendiary circumstances that preceded the birth of his child. Stuck alone in lockdown, Delroy is now calmer, more at ease with his paternal status and ready to revisit his feelings about the Fletcher family.

Terera plays the street-smart Delroy as a man maturing as the story unfolds, able to put the past into a different perspective to find the long connection to it, the integrated experience of shared memory and friendship with Michael and sister Carly that will continue to shape his future. But Delroy is also concerned with legacy and the world that he is creating, so while Terera finds comedy in the appearance of Alan’s mouth on his baby which links seamlessly with the conclusion of the previous play, he also acknowledges the impact of the baby’s presence in defining not just who Delroy is but who he now needs to be.

Neil Maskell also inherits the role of Michael from Rafe Spall who launched the series in terrific style with the powerful series opener in February 2020. But Michael too is a different man now, chastened and regretful about his past actions and seeing his niece as an opportunity to make amends with his best friend. Maskell’s Michael is almost a broken man by this point, certainly some energy or feeling within him has died since the manic funeral oration that severed his friendship. We got an inkling of someone trying to turn their life around through Delroy’s earlier monologue and Maskell gives him an inner calm and compassion, a man who has learned things about himself that he doesn’t particularly like and now wants to atone.

He feels like the junior partner sometimes, waiting for Delory’s lead but while ashamed, he recognises the value of this long friendship in defining who he is now, their shared memories and experiences integral to Michael’s personality and confidence. But Michael is still haunted by his overbearing parents and we briefly glimpse both mother and father in cutaways – played by Maggie Saunders and the wonderful Phil Daniels. These flashes of memory and unresolved issues with Alan continue to shape the lives of both men, while Maskell also draws on the greater exploration of the relationship with sister Carly (Amy Newton) who now connects the friends. This strong Fletcher family dynamic drives Maskell’s Michael, seeing their new blood link as a means to repair the relationship and, while tentative, Michael is the most forward-looking of the two as he seeks reconciliation and a more stable future connection, something he is prepared to physically fight for.

Death of England: Face to Face may be most meaningful to those with an understanding of the character histories but does offer both a satisfying conclusion and future possibilities for the series. Should Dyer and Williams turn their hand to a female voice, then Carly seems an obvious choice, although domineering Alan may eventually earn his own prequal. Primarily, the continuation of this story in a new hybrid format after showing Delroy for free during the second lockdown, further emphasises the growing adaptability of the Death of England collection as it explores the changing demands of British identity.

Death of England: Face to Face was screened in cinemas on 2 November and will be broadcast via Sky Arts on 25 November. Follow this blog on Twitter @culturalcap1 or Facebook Cultural Capital Theatre Blog.

Dune: Coming of Age in the Period-Future

Dune by Denis Villeneuve

Released just weeks apart, two major movies have been tasked with the job of luring people back to the cinema after the pandemic delayed their original release dates. No Time to Die has done brisk business from its first weekend with fans arriving for midnight and early morning screenings that close the book on the Daniel Craig era in some style. Now, Denis Villeneuve’s highly anticipated adaptation of Dune is set to continue the cinema-going momentum with a film that speaks equally to the fan base who hold Frank Herbert’s original novel close to their hearts, and the casual viewer attracted by a stellar cast coming to the material for the first time.

On the surface, they may seem like entirely different propositions but Bond and Dune have a great deal in common; the growing appreciation for cinematography and the beautiful possibilities of light have been characteristic of the 007 movies since Sam Mendes took our breath away in Skyfall, while the insistence on real stunts and locations has been a calling card of the franchise over more than 60 years while other blockbusters have leaned in to CGI and backlot filming approaches. A child of the 1970s and 1980s, Villeneuve’s adaptation of Dune adopts much the same approach, and while some CGI is required – it is a space film after all – the director situates his narrative style in the reality of locations and stunt-work that make this a very satisfying cinema experience.

At a small UK preview, screening at the BFI Southbank, Villeneuve described his setting as the “period-future,” a place that is recognisable in its visual aesthetic, with technologies in particular as well as costume design that reference medieval, Middle Ages and incongruously (but rather brilliantly) the 1980s, while simultaneously presenting a futuristic vision of inhospitable alien planets, sleek design and what is assumed to be cutting-edge assault weaponry. Together, this visual approach from Patrice Vermette creates instant familiarity for the viewer, easing us into a story that has just enough elements of identifiable human existence to introduce and frame the characters without needing to spend too much expositional time trying to get to grips with the context in which they are operating. Instead, with a bit of societal and political explanation, the story can hit the ground running.

Villeneuve’s masterstroke is to combine classic depictions of machinery but wrap them in futuristic packages, so many of the helicopter-like ships and guns are drawn from 1970s and 1980s references with buttons to press, monitors to track altitude, while the film also has an interest in the effect of knives, poisons and swords as well as the more explosive armoury that gives the film this depth. In fact, the influences from the big action movies and space films of these decades are clear, not only Star Wars of course, but, surprisingly, Top Gun which set a standard for the way in which the aerial attack and tracking sequences take place.

Villeneuve draws on Tony Scott’s prior work in showing both the high stakes perspective of the craft under attack, taking an internal and external cockpit perspective that shows the strain on the pilot – be it protagonist Paul or mentor Duncan (Jason Momoa) – as well as his view of enemy ships preparing to hone-in on their target. The quick cuts heighten the tension in these aerial battles, adding jeopardy in the same way that Tom Cruise’s ‘Maverick’ experienced in simulator flights and MIG attacks which is an interesting reference point for a film set thousands of years beyond the action of Top Gun.

We see similar influences in Bob Morgan and Jacqueline West’s Medieval meets Middle East meets centuries from now dress design that also take-in a responsiveness to the desert elements so vital to the credible creation of place and character in Dune. To cope with heat and the often destructive sand-filled wind, fabrics are loose, blowsy or draped for both men and women when venturing beyond the Palace compound while drawing a determined class distinction between those growing up off-world (and in regal surroundings) and the Fremen desert community led by Javier Bardem’s Stilagar, seeking to protect themselves from the imposition of different colonialist communities.

The references to flexible and even fight-proof Medieval / Early Modern costume design are vast, most obviously Game of Thrones, The Witcher and films like Outlaw King, Macbeth and The King (also Timothee Chalamet), mixing with futurist and, even more notably, religious influences that favour high-necked, floor-length gowns for women at court. The famous stillsuit that protects fighters in battle, allowing them to breath in the spice-infused desert air, are built as grey exoskeletons, costumes that are given a uniform look and feel to strengthen the sense of conformity and military force – like the X-Men bodysuits from First Class but with added safety features in camouflage colours.

Villeneuve’s vision is complete and evocative, weaving these varied influences seamlessly together and then blending them with a sprawling dynastic story about the imposition of rulers, climate change and interplanetary political conflict that must display differences in class, culture, experience and belief while taking the hero on a coming-of-age journey that by the end of Part One leaves him ready to assume the responsibilities he has been born to, as well as those prophesised for him by believers seeking Messianic intervention and deliverance. That astute combination of visual spectacle, context creation and narrative development is achieved in a film that Villeneuve makes both epic and intimate, complex and driven specifically by Paul’s evolution and growing understanding that makes Dune an exciting and enthralling piece of cinema.

The family unit is an important construct in the first part of Dune, creating an interesting sense of inherited entitlement for a House given the opportunity to return to and rule their homeland, noting the generations before who, like Paul, have learned to fight, to participate in political counsels and to understand the culture of leadership. This coming-of-age trope is familiar, even in space movies where the hero is required to put those skills into practice before the end of the film to demonstrate his worthiness to inherit the mantles of his historic forebears.

Along the way, there must be trial and tribulation, suffering to shape the young protagonist, often with the sacrifice of a beloved item or companion, that gives personal depth to his quest. This, Dune manages particularly well as Paul adjusts not only to his new home but also to the budding responsibilities that his future requires of him. The sacrifices that inevitably accompany this before the end of Part One must leave him in a position to relinquish the past, knowing the his future is not only to apply his training but to forge a new path alone.

Chalamet is perfectly cast as Paul, carrying the film with considerable ease, and Villeneuve has been savvy in choosing an actor capable of great depth ad capacity. Action and Sci-fi movies have given gravitas to their subject matter by countering the CGI and action scenes with character development and, crucially, psychology. This has been best achieved with respected actors including McKellen and Stewart in the original X-Men series and then Fassbender and McAvoy (the more recent films suffering by moving away from their compelling chemistry). Likewise, Marvel has taken the once small role of Loki and, based largely on Hiddleston’s performance, created a beloved character with his own spin-off parallel world. Chalamet has those same qualities as an actor, able to express so much with few words while bringing a seriousness of purpose and grounding to the dialogue that helps to embed the film’s more fanciful tropes.

As he did with The King, Paul is also a creation feeling the burden of his father’s expectations and wanting to find a different, more responsive path. Sensitive and alive to the implication of conquest that his family’s presence represents, Chalamet’s Paul is initially dismissive of the various prophesies and predictions that accompany his arrival. Part of that coming-of-age journey is to recognise and understand the fallibility of his parents as he learns more about the religious background of his mother and the powers that his dual heritage brings.

Crucially, Chalamet has that double capacity to carry those weightier scenes involving family, politics and the future of an empire resting on his shoulders as well as credible action sequences as his character learns to fight, to escape and ultimately to lead as the events of Part One unfold. And charting Paul’s development across this film merges perfectly with the changing audience perspective so we, like the people of Arakkis see Paul evolve in Chalamet’s performance, absorbing the official lessons as well as the circumstantial changes that help his protagonist become a credible action hero by the end of the film, one who becomes an accepted and blooded fighter in a crucial test of mettle that leaves the story and the character on the cusp of significant change.

And part of this coming-of-age development is to live through and instigate the breakdown of pre-existing social structures, aided by those purposeful action sequences, discussed earlier, in which the life Paul has known and his support system are effectively curtailed. War in the later stages of Part One results in changes to the medieval hierarchy which had divided into three classifications, nobility, military services and established religious leaders, who held power within the court. In taking Paul through the story, a democratisation occurs both in his thinking and his position that leaves him closer to the forgotten native people of Arrakis, a point at which the character encounters the feared Fremen tribe and becomes synonymous with the natural world and the political emancipation and education that will seemingly determine his future path and the future stability of the planet.

Like Bond, Villeneuve and cinematographer Greig Fraser create a beautiful and artistic visual style for the film, most obviously referencing the epic desert films Lawrence of Arabia in the sheer scale and intensity of the landscape as well as The English Patient, notable particularly for Antony Minghella’s aerial shots that captured the undulating sand dunes which Villeneuve nods to here. But Fraser creates a place that is both glossy and forbidding, a dreamscape almost, often obscured by the particles of sand in the wind that blend the unmistakable location footage with the fantasy world of Arakkis. Together, these visual choices and production decisions give the film its authentic feel that help to underpin and properly situate the Atreides family saga.

With plenty of political, social and scientific messages in Herbert’s original novel as well as meaningful performances from a fine cast including Oscar Isaacs, Josh Brolin, Stelland Skarsgard, Charlotte Rampling and Golda Rosheuvel plus cinematic influences from a huge range of action movies, there is plenty of depth and scope to Dune. The thoughtfulness of Villeneuve’s movie adaptation of Dune and the wide-ranging directorial, historic and aesthetic influences that combine to create this two-part production are hugely appealing, providing enough familiarity to root the story in a recognisable period-future context that enhances the central coming-of-age narrative.

Dune is released in cinemas on 21 October. Follow this blog on Twitter @culturalcap1 or Facebook Cultural Capital Theatre Blog

Last Night in Soho – London Film Festival

Last Night in Soho - London Film Festival

The allure of Soho may have dimmed in recent decades as chain coffee shops, pubs and restaurants have taken over the tiny patch of land between Shaftesbury Avenue and north Oxford Street. But the tiny cobbled streets are filled with an exciting social and cultural history, particularly from the immediate post-war era until really the 1980s that drew countless men and women eager to drink and dance, a place they could be themselves or even someone better. The exciting revelry and alternative culture found in its subterranean bars, members clubs and residential housing is endlessly attractive to dramatists looking to tell stories of wide-eyed youngsters finding new lifestyles in those heady days of abandon and happy oblivion.

But this vision of Soho was never real, it is a backwards projection, an attempt to recapture the nostalgia of times that felt free and unencumbered before everything decisively changed. And whether that was the economic depression and anti-corruption work of the 1970s or the terrible toll of AIDs in the 1980s, cultural projections of Soho are trying to bottle a single spark, a moment not dissimilar to that last Edwardian summer before the start of the First World War, as we try to retrospectively impose order on the chaos of the past, as though somehow the people there should always have know their time was running out.

Soho was a very dangerous place in the 1960s and Edgar Wright’s new film Last Night in Soho, released later this month and previewed at the London Film Festival, has an astonishing craft and seems designed to specifically jolt the audience out of its romanticised image of the era. Filled with people who had nowhere else to go, Wright’s historic Soho is alive with dangerous men who exploit women, preying on their fantasies of being someone special, luring them along darker paths to a kind of soulful and bodily destruction. A place of lurking shadows and lurid faces, Wright’s Soho is a grubby abyss, and, strangely, far easier to believe in than its glamorous alternatives.

The Duality of Women

It is a strange concept for a movie, using a young fashion student, Eloise, arriving from Cornwall to train as a designer at the University of the Arts, arriving in present-day London for the first time filled with hopes and the inevitable dreams of escape from the solitude of her country life. The film uses those sleeping visions as a means to awaken her to her own innocence. And Wright’s method for doing that is not just an aggressive welcome from the, somewhat underwritten and distinctly high school movie, bullies in her fashion class, or by giving her a terrible love affair with a suave but underserving rake, but by utterly terrorising Eloise with the timeslip biography of a fallen women whose body the young student unwillingly inhabits each night.

1960s Sandie is everything Eloise is not, confident, driven and certain that she will make it big from the moment she first steps into Soho. Seeking out a spot as a singer and dancer, Sandie is assured with men, dresses with flair and refuses to be second best. She wants everything right now and she is determined to get it. Eloise, by contrast, is initially rather homely, calmed by the easy rhythms of the 60s music she listens to endlessly, and isolated by her shyness from those around her, feeling out of place and particularly ‘uncool’ next to her more worldy course colleagues.

Wright and co-writer Krysty Wilson-Cairns do something quite interesting in merging these characters together and, while played by separate actors, in the early part of the film, they share a personality with Eloise subsumed into the body and image of Sandie, allowing her to see and experience those Soho nights as though they are really happening to her. We see the two traditionally assigned sides of female personality in these characters, the vamp and the virgin or, as Mad Men referred to it, the Marilyn and the Jackie.

Yet, the writing doesn’t linger too long here and as the film heads in some darker directions, we see personality development in both characters that frees them from the stereotypes being projected onto them, largely by others in the story. There is vulnerability within Sandie, a deep wound that grows as circumstances play out, and we see her become almost greyer as the continual round of suffering wears down that bubbling confidence. Similarly, Eloise becomes increasingly frightened but in doing so, reaches a greater degree of independence and resilience than she did before, finding her way in the present day and, quite quickly, developing her own distinctive look to reflect the growth of her character.

Ultimately, Wright and Wilson-Cairns do much here to reinstate the more negative and seedier side of 1960s Soho and its less appetising consequences for young women threatened and coerced into performing for men. Those wistful Soho memories of drinking and carousing in this garish light now become male-only stories while the history for women at this time was quite different. And, despite what is so often recounted as a positive era of sexual liberation, for the waitresses, nightclub singers and hostesses of Soho, their bodies were not their own.

Creating the Whirl of Soho

Working with Art Directors Victoria Allwood, Tim Blake, Emily Norris and Oli van der Vijver, Production Designer Marcus Rowland and Chung-hoon Chung’s cinematography, Soho is beautifully rendered and warped on screen, asking the audience to consider which version of the area is the true distortion. As Eloise and Sandie experience 60s Soho for the first time at the Cafe de Paris, it is a vision of colour as Sandie’s striking coral dress stands out against the rich scarlet drapes and plush seating in the club, filled with mirrors and light in which the women can see one another. It’s exactly what we have been told these spaces looked liked, elegant and charismatic, filled with energy and life.

But as the film unfolds, those visual choices and Wright’s camerawork becomes increasingly erratic, imposing on and disorientating our perspective as events blur. The past and present shatter and fragment, bleeding into one another, while the growing sense of foreboding, of something sinister building, strips away the gloss of those early scenes. That much of this reflects a kind of madness in Eloise, a manifestation of the disintegration between her daily life and the night terrors that grip her is interestingly achieved and, while likely to be divisive, Wright’s approach is unashamedly bold, all the more so for hitting the mark more often than it misses.

Modern Soho has a more pedestrian feel in the daytime but looks increasingly appealing in the night shoots as Eloise comes to appreciate some aspects of her present day life. The use of neon signs and interior light here makes Soho look more welcoming than in the earlier decade while some of the rain-based shots that create colourful reflections are lovely. The parties may be less stylish to look at, but Wright still creates that consistent sense of crowds drawn to small rooms in this part of town to drink, dance and forget, adding energy to the present day that retains Soho’s liveliness.

Staging London Past and Present

Taking place, then, in two versions of Soho, the very recognisable present day and, grafted on top, the initially more beguiling 1960s version, Wright’s time-bending film pays tribute to the exact geography of the place. With street names unchanged, we see both Eloise and her earlier counterpart Sandie tripping down the same roads on their way to adventure-filled encounters, both nervous but open to the possibility of what lies ahead. Wright heightens the late 1960s era just a touch, creating different shop fronts and street furniture that brings a keen eye to the changing physicality of the district but purposefully draws geographical consistencies between the decades in the warren of streets.

For the keen-eyed Londoner there is much to delight-in and those familiar with Soho and the surrounding areas will note a true rarity in film, that characters are seen to walk through genuinely connected streets, turning corners and arriving at exactly the right place. A minor distraction in many films and television shows set in familiar places and the cause of much post-viewing debate when, for example, Parliament is ludicrously visible from Tower Bridge. So this wonderful precision about Wright’s decision-making here enhances the story, adding an awareness that the filmmakers want their version of Soho to be as credible as possible for those who will notice.

However, Fitzrovia does pop into the film on occasion with Goodge Place as the lodging house for both women and Eloise’s student halls, while one notable scene tracks Sandie through a little known alleyway leading from Rathbone Street, which are technically beyond Soho. Yet, some suspension of disbelief is permissible in a film that is otherwise remarkably faithful to the area it depicts.

The End of the Night

Wright’s film is on far shakier ground as it draws to its horror-infused conclusion in which Eloise is first tormented by the ghosts of the past and then confronts a possibly predictably reality, one that feels a little too cartoonish in execution to fully shock. The film has built the premise that the past and the present are entwined and there are many precedents for the kind of haunting we see here, but the approach tips almost into parody in the hunt for a conclusion that goes slightly too far, becomes too melodramatic to satisfy the greater nuance and multi-layered storytelling that has gone before.

Anya Taylor-Joy’s star continues to rise and she is stunning as Sandie, a character we only see snippets of but who feels rounded and alive. Taylor-Joy is especially good at showing the wear in Sandie, almost as though she’s turned off the lights from the inside which affectingly captures the lot of many Soho women in one short scene. Her counterpart Thomasin McKenzie is a very likeable heroine, emitting a palpable outsider status and growing discomposure as the truth emerges. Matt Smith is charmingly vicious as 1960s manager Jack and Diana Rigg gives landlady Miss Collins some interesting edges. Synnove Karlsen could be better used as Jocasta, a rather one dimensional character for an actor capable of carrying a TV series, while a very unexpected and unnecessarily brief cameo from Sam Clafin seems a waste of another talented performer in a blink-and-you’ll-miss-it role, some of which must have ended up on the cutting room floor.

Last Night in Soho celebrates the craft of filmmaking; it is vibrant, ambitious and in marrying together a stylistic approach, storytelling and the physical layout of a beloved part of London, feels like something really new. The ending and the slightly overblown effect of the horror tropes may be forgivable given the interesting things the film has to say about our cultural memories of Soho and the experience of the forgotten women who suffered for it.

Last Night in Soho opens in UK cinemas on 29 October. Follow this blog on Twitter @culturalcap1 or Facebook Cultural Capital Theatre Blog

Film Preview: In the Heights

The stage to screen transfer is never a straightforward process and what a show loses in immediacy, direct flow and the intensity of live performance, a movie director must replace with imaginative shot choices and enough visual flair to not only fill the expanse of a cinema screen but to overcome the physical separation from its arguably more passive audience. Lin-Manuel Miranda and Quiara Alegría Hudes’s much anticipated filmic treatment of their own stage musical In the Heights has much to recommend it, a rare opportunity to see representations of and diversity within New York communities centered around the deprived but beloved neighbourhood of Washington Heights. And while the film never entirely overcomes the flaws in the original stage show, Director John M Chu’s contemporised soundtrack and integrated choreographic sequences speak to emerging trends in the style and impact of twenty-first-century movie musicals.

It may not have been universally admired but La La Land was a game-changer for the genre, repurposing a cliched format for modern audiences while simultaneously paying homage to the great technicolor song and dance films offered by the big studios during the Golden Age of the movie musical. Director Damien Chazelle’s techniques – which arguably pay their own debt to Baz Lurhmann’s equally genre-busting Moulin Rouge – were deliberately and effectively disruptive both within the story and the wider musical movie industry. In particular, the playing of instruments and the process of creating music becomes as dynamic as the character stories within his films.

The creation of dreamlike states and glamorous locations in La La Land were enhanced by swirling, even fizzing camerawork, and big, sweeping tracking shots that move to the beat of the music rather than the path of the character, following its leads, for example, through a giant house party that even takes the audience into the obligatory LA pool and underwater to create the almost riotous excess of this lifestyle. Similarly, Chazelle offers grand romance in the finale section as Mia and Sebastian travel through a fantasy sequence that distills their lives and speaks to what might have been if only the Director wasn’t really contrasting these unashamedly grandiose moments with the drab and disappointing reality that the lovers were really living in which he uses sophisticated cinematographic styles to burst the bubble of the Hollywood dream.

In the Heights employs some of these same visual narratives to tell its story, understanding the centrality of the big set piece moments when the neighbourhood comes together at the local swimming pool, in after-dark festivals and in celebration to create vibrant and fast-paced dance sequences reminiscent of La La Land as Chu feeds his camera into, above and around the big movement numbers to emphasise and partially create the heat, mass and intensity of the action.

It gives these parts of the film an immersive energy, a chance for the audience not just to aesthetically admire the precision and skill of the dancers from a respectful distance, but to imagine the proximity of the camera and, through rapid cut and track shots, create the feeling of being in the action as well – something which distinguishes modern movie musicals. A fantastic Busby-Berkeley-inspired sequence sees the characters decamp to the local swimming pool to fight the heat and dream of winning the lottery as they sing 96,000. The final segment staged in the water uses synchronised swimmers, floating lilos and reclining songstresses to create one of the film’s strongest visual spectacles.

And like La La Land, the fantasy sequence retains its place within In the Heights including a sequence that directly echoes Mia and Sebastian’s ability to defy physics and waltz through the stars at the Griffith Observatory. In their parting number, College-student Nina and taxi operator Benny sing When the Sun Goes Down from a balcony overlooking the Hudson river and the bridge that will soon take Nina back to the city and some other life. Here again, physics gives way to romance as the couple find themselves in a Christopher Nolan world of rotating buildings and changing perspectives as the couple dance up the side of their tenement block, over the windows of their astonished neighbours’ flats and across the balconies. The CGI isn’t quite as sharp as La La Land nor the concept as rich as perhaps Gene Kelly’s layered dream sequences from Singin’ in the Rain, but this fantasy premise in which love allows people to view the world differently is part of the visual language of In the Heights and its more contemporary choreography.

In fact, where Chu’s film particularly excels is in these big dance moments peppered throughout the film, and on screen these complex creations which sometimes involve what at least is made to look like hundreds of people are visually arresting and energetic while emphasising the community spirit that sits at the heart of the film. The influence of Chazelle and his musical director forebears is notable here too, not least in set pieces staged on the streets of Washington Heights including Carnaval del Barrio and Abuela Claudia’s fantastic dream sequence during the blackout in which she leaves the style of the film behind and moves into an imagined world of beautifully designed ghost figures in 50s and 60s styles dancing in rooms and endless corridors, a stylised representative memory of her life and one of the most impactful pieces of jazz choreography in the movie.

The influence of the LA highway opening number from La La Land is clear, focusing in on individual stories within the overall narrative of the dance but retaining control of the camera to also take in the bigger picture when everyone comes together in unison in what are both show-stopping and traffic-stopping sequences. But while Chazelle phases out these grand numbers through the film as the Hollywood dream slowly curdles into a greyer vision of a lonely city, Miranda and Hudges’s story retains a sense of hope and as characters start to move on, In the Heights variously uses dance as a tool for community building, as a memory of something that is fading away and for sustaining dreams that all of the characters somehow retain of a better life out there somewhere.

In the Heights is tapestry drama uniting collective memories of the area, its people and their Dominican and Cuban heritage with a common American dream of getting out, of finding a better life through hard work, perseverance and a, perhaps, naive belief in meritocracy – a notion questioned in the second half of the story. The show underscores this wider kaleidoscopic examination of community drivers by charting the individual paths for a group of characters each planning different routes out of the borough. But a patchwork narrative can sometimes be patchy and, like the stage incarnation, this filmed version stumbles when trying to strike a balancing between the personal and group levels of storytelling.

The experiences of the younger characters are foregrounded – Vanessa looking to be a designer in Manhattan, Nina unsure about continuing at Stanford and Usnavi who runs the shop and wants to move back to the Dominican Republic, the latter fulfilling dreams set for them by their parents and grandparents. And each of these perspectives is richly told as individuals struggle to get a foot on the ladder, questioning their ability to endure and noting the incipient racism that holds them back in the world beyond the Heights. And while these emotional and romantic entanglements have much to say about the formation of immigrant communities and the complexities of hybrid identity in second and third generation families born in the US but immersed in the heritage of their forbears, they don’t have quite the same fizz as the group numbers when Chu looks at the bigger picture.

Partly this is the minimal time given to characters beyond this core group and while gossipy beauty salon owner Daniela or taxi firm owner Kevin (Nina’s father) feature, their own experience is either downplayed or absorbed within the neighbourhood sections. This affects the group numbers because the audience is less familiar with and therefore less invested in these trajectories. As a result, the intense emotional response that the film wants the audience to feel for Nina, Vanessa and our guide to Washington Heights Usnavi, is not replicated as effectively amongst the wider group of central characters who become comedy sideshows or barriers to the happiness of the core group.

Hamilton-alumnus Antony Ramos plays Usnavi who is the film’s eyes and heart, retelling the story not to the audience but to a group of children in the future from where he reflects back on the events of a few years before – a new frame for the narrative that also advances the stage show’s original conclusion. Ramos is a charismatic lead and whether mooning after love-interest Vanessa, caring for his beloved Abuela Claudia or serving the needs of his, often cheeky, customers, Usnavi anchors the film, connecting the sometimes disparate embroidery. Ramos captures all of the pride his character has in the neighbourhood as well as the conflict he feels between his heritage, the present and the future.

Melissa Barrera is a sympathetic Vanessa whose big dreams of a downtown apartment and entry into an elite world of New York trendsetters is well managed as the character explores a future identity that she wants to adopt. Barrera captures the hope and pain in those aspirations well, and, while rummaging in bins for fabric off-cuts and painter’s rags, Barrera simultaneously demonstrates Vanessa’s ambition and talent with just how far she still has to go in achieving it. Leslie Grace’s Nina and Corey Hawkins’s Benny are a slightly diluted second couple but Nina is a projected version of Vanessa, and having tasted society beyond the Heights, Grace captures all of Nina’s feelings of displacement, the pressure of her father’s expectations and need to overcome her own fears to fully claim the intellectual place she has earned.

As a modern movie musical, In the Heights employs many of its shot, direction and choreographic techniques to create a swirling visual experience that immerses the audience in the story. And while it doesn’t always strike quite the right balance between spectacle and emotional investment, Miranda and Hudges’s film is still a relatively rare example of a musical about working class lives and aspirations that also expands on the experience of immigrant communities with multifaceted identities. With so few of these on stage, it stands to reason that even fewer make the transition to the screen. A significant step forward then, and one that Steven Spielberg’s reprised West Side Story later in the year may advance as movie musicals continue to evolve.

In the Heights is released in the UK on 18 June. Follow this blog on Twitter @culturalcap1 or Facebook Cultural Capital Theatre Blog

Unlimited Festival – Southbank Centre

Unlimited Festival - Southbank Centre

Festivals are a vital part of the theatre ecosystem, a place to try out new material, explore form and style while giving a valuable platform to all kinds of performance. These activities have been among the hardest hit during the period of closure with big events including the Vault Festival which would have started in a couple of weeks, Latitude 2020 was unable to go ahead while a question mark hangs over even this year’s Edinburgh Festival after last year’s cancellation. As part of theatre’s hoped-for reorientation to new voices and theatremakers in 2021, the Southbank Centre has hosted a free four day cultural celebration – the Unlimited Festival – combining music, dance, art and theatre with several digital premieres and on-demand screenings all created by disabled performers and creatives.

The theatre and performance offerings as with any festival have been eclectic covering topics as diverse as human connection in a shopping mall, communication through hip hop, the experience of running and mindfulness. Some of the most intriguing have used their disability as the architecture of a show which explores both impediments to and enhancements of an individual’s engagement with society. Three quite different pieces of theatre have been among the most engaging both in content and use of theatre forms to engage with the viewer in this newly configured digital space.


Sophie Woolley’s one-woman show Augmented was filmed at the onset of the first lockdown when the show’s original tour was cancelled and uses its 70-minute autobiographical format to realign the experience of hearing loss. Primarily, it considers the extent to which medical intervention has far wider implications for how Woolley is seen by her loved ones and how her perceptions of the world are intriguingly compromised by the opportunity to ‘fix’ her hearing. Part-celebration, part comedy story and part semi-immersive visual representation of hearing loss and the ‘cyborg’ Woolley proudly becomes, Augmented uses its chronological structure to explore how our physical experience becomes entwined with personality and how concepts of ‘normality’ can shift throughout our lives.

In a Q&A with director Rachel Bagshaw, the concept of Woolley as several different versions of herself emerged during the preparatory process – the writer, the performer and the subject – and the episodic nature of the storytelling replicates this with scenes in which Woolley is cast in the role of daughter, girlfriend, patient, colleague, friend and short-story creator, all of which link seamlessly together while offering a perspective on the very ordinary challenges faced by most people and how these are reorientated by hearing loss and debates around medical intervention.

Some of the most enjoyable sections include a crucial book signing with a well-known author that the character of Sophie is barely able to communicate with because her sign interpreter has called in sick. How this scenario escalates from polite but awkward interaction to reveal the rising fury of Sophie’s internal monologue and vital missed opportunity to network is hilariously managed, a technique that infuses Augmented as Woolley distinguishes between the reactions and expectations of others as well as Sophie’s own needs and complex emotional reactions.

And these personal connections are what adds a valuable texture to Woolley’s show, peopling the story with useful sketches of family and friends that enhance and affect her own perspective. But through these interactions the audience begins to understand the subtle underlying political points that Woolley outlines. After her implant, Sophie is chastised by her mother for turning her face away during conversation making it impossible to lipread and opening-up an interesting avenue that considers what aspects of hearing we take for granted, behavioural etiquette and some challenging ideas about the ‘relief’ that family and friends imply when they expect Sophie to return to ‘normal’ as Woolley honestly weighs up the advantages and relationship changes of the augmented sound she eventually hears, part of the show which is ripe for development.

The visual dynamic of the show is designed with the audience in mind and while muted on screen, the use of rolling text projected onto the springy rear curtain, an immersive soundscape of loud noises, bleeps and chimes as well as the use of lighting to demarcate the fantasy moments are designed to inclusively convey as much of the show to the audience as possible. Music has a different role to play, one that is integral to the character of Sophie who enjoyed clubs as a young adult with full hearing and who comes to relish the opportunities to ‘bluetooth’ music through her cochlear implant in quite a different way to natural hearing. As she dances in several sections of Augmented, the joy and freedom of the experience is vividly expressed and in a show with a single protagonist it also creates an energy onstage that allows Woolley to connect different parts of her life and her evolving experience of the soundscape as she incrementally moves between the stages of her life.

I Was Naked, Smelling of Rain

Aidan Moseby’s 50-minute show couldn’t be more different and more relevant to this most protracted period of social isolation. I Was Naked Smelling of Rain draws direct parallels between the British obsession with weather and the ways in which the terminology of climate filters through the language of mental health and of loneliness in particular. Like Woolley, Moseby uses the performance format to chart his own experience of a condition that continues to affect his interaction with the world in some unexpected ways, explored within the chapters of his monologue.

Staged by Director Daniel Bye as a dramatic reading, there is something of the formal natural science lecture about Moseby’s visual choices sitting next to his laptop in a room constructed to look like a small study that enhances the very personal nature of the show while creating an atmosphere when Moseby draws on historical and anecdotal examples to expand on his central thesis. Lighting and Duncan Speakman’s sound creates further tension in the narrative, particularly in segments where Moseby honestly discusses the melancholy and even suicidal urges that occasionally overwhelm him.

But I Was Naked Smelling of Rain is a piece built on language, its simplicity not perhaps inherently theatrical, but made vivid for the audience through Moseby’s descriptive passages that lend a compelling authenticity to his performance. The simple and everyday experience of supermarket shopping or parking his car become significant hurdles to overcome in a mind seeking order and routine, where deciding between too many types of tomato or driving two hours to find someone else is in his favourite space may be amusing on one level but Moseby unceremoniously shows how affecting these events could be for someone unable to take his neural processes and emotional reaction for granted.

The range of Moseby’s research which relishes the almost poetic expression of weather epigrams is impressive, drawing together a range of material that reinforce and find strong resonance in the experiences he conveys. That weather is simultaneously a tool for small talk, a national obsession and is filled with words that can be applied as readily to describe his varied interior landscape encourages the audience to think more broadly not only about the diverse impacts of chronic loneliness in particular but the etymology of its verbal expression. Like Woolley, Mosley is able to take the viewer somewhat inside his own perspective, honest about the challenges of his condition but, with new connections forming, tentatively optimistic about the future.

Instagramming the Apocalypse

A complete contrast again is Byron Vincent’s 75-minute film adapted from his original stage show and exactly what an arts festival is for – a chance for creatives to explore new avenues for their output while testing the limits of their material. A first-time filmmaker, Instagramming the Apocalypse was recorded entirely on Vincent’s phone and comments on the lure of social media, the creation of anxiety and the consequences of these platforms for real-life interaction using a to-camera narrative about relationship infidelity and its aftermath.

Vincent uses a pseudo-documentary style to make his argument, combining the unfolding story with related digressions about his own experience of PTSD and Bi-polar disorder as well as contextual discussions about the nature of media platforms and some of the science behind it. And while the original show uses the live audience as the confident, here the camera becomes the sympathetic viewer as the open and charming Vincent plays with concepts of fake news, narrative authority and reliability across this astutely managed piece that uses the nature of storytelling to reveal how easily our brains rely on and believe in misconceptions and misdirection.

The central story itself is a relatively simple one but what makes Instagramming the Apocalypse so fascinating is its visual style created in the editing process using layers of images, split screens and rapid cuts to bombard the viewer with pictorial messages. Building on graffiti and pop art styles, the collage effect and speed of change is brilliantly conceived, the entire film buzzes with energy and an urban style that is unrelenting but absorbing. This is cleverly balanced by the use of text message exchanges that appear on screen, social media posts and profiles that add to the impact while many of the camera pieces are filmed against the Brutalist backdrop of the Barbican which ties the visual experience together.

The final 10 minutes of the film has perhaps too many concluding moments – the danger of wrapping-up the central storyline and making a key switch in our perspective too soon is that for the audience it makes whatever follows seem elongated as the energy which has built so skillfully through the film seeps away in a little too much explanation – a problem even Shakespeare had where final scenes can feel protracted after the conclusive dramatic moment. In the ensuing Q&A Vincent was modest about his skills as a novice filmmaker but on a very small budget has produced an exciting act of performance and one that uses its raw appeal to great effect.

With such contrasting experiences, styles and stories, Woolley, Moseby and Vincent have offered very different but equally engaging insights into living with and exploring the nature of their disability. The joy of a Festival is combining such varied and imaginative responses to their experiences using the structure and technical opportunities of theatre to reimagine their perspectives for an inclusive audience. With so many festivals cancelled, the Southbank Centre’s curation of this four-day digital event was something to celebrate and a chance to see theatre, film, dance and art produced by creatives who will have much to contribute when the industry revives.

The Southbank Centre’s Unlimited Festival ran from 13 to 17 January and included screenings of Augmented, I Was Naked, Smelling of Rainand Instagramming the Apocalypse. Follow this blog on Twitter @culturalcap1 or Facebook Cultural Capital Theatre Blog.

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